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cover
The Ordinatio of John Duns Scotus
cover
Ordinatio. Book 4. Distinctions 8 - 13.
Book Four. Distinctions 8 - 13
Twelfth Distinction. Third Part: About Change in the Accidents
First Article: About Possible Change of the Accidents while the Eucharist Remains
Question One. Whether Every Change that Could be Caused by a Created Agent in the Accidents in the Persisting Eucharist Necessarily Requires the Persistence of the Same Quantity
I. To the Question
B. Rejection of the Opinion
1. About the First Conclusion
b. About the Second Contrary Reason and its Solution

b. About the Second Contrary Reason and its Solution

376. Now I bring back the second reason, where he concedes the body of Christ remains as long as the accidents remain that are of a nature to affect the substance of the bread, though it would remain not precisely as long as these accidents remain the same in number [nn.342, 347]. To the contrary of this: because the quantity that succeeds to the pre-existing quantity is no more the same as the pre-existing quantity than is any other quantity in one other non-consecrated host; indeed it is less the same, because this succeeding quantity is incompossible with the pre-existing quantity in being, but that quantity [sc. the quantity in another non-consecrated host] is not so; therefore the body of Christ will not be more under the new quantity because52 it was before under the other [pre-existing quantity] than it will be under any other quantity whatever, namely any quantity that is equally the same as the pre-existing quantity.

377. And if you take refuge in the succession of this quantity to that, I argue as follows: the body of Christ is under no quantity save by conversion and consecration;53 but by conversion and consecration it receives no being save under that quantity, and this [new] quantity is altogether different, just as is the quantity of another non-consecrated host; therefore, by this conversion and consecration it will not be under that [sc. new] quantity;     therefore it will not be under it in any way.

378. An argument could also be made through what was adduced against the first conclusion of the aforesaid opinion, through the statements of him who holds the opinion [n.356], that Christ’s body does not remain here under the species of bread longer than the bread that was converted would be of a nature to remain here; but the bread that was converted would not remain here under another quantity if bread is here through quantity; therefore etc     .